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Madensky Square - pp 41

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I have just made a complete fool of myself. I went to see Alice to tell her about Herr Huber's visit and on the way back I thought I saw across the width of the Kärntner Ring a figure that I recognized.
Yes, I was sure that I knew that soldier in the uniform of the Bohemian Dragoons with his slow gait and clumsy boots. I even thought I could smell across the heads of the fashionable crowd who promenaded there, the whiff of the raw onions that nothing can prevent Corporal Hatschek from chewing when he is off duty. And my heart raced, excitement coursed through me - and I lifted my skirts ready to hurry across the road.
But the Ringstrasse is wide, the hansom cabs are never in a hurry. By the time I'd reached the other side there was no sign of him.
I'd imagined him then. Conjured him up out of my deepest need. It's not the first time that I've run across the road like a homesick child towards this onion-chewing corporal and found he was a mirage. Well, so be it. There is only one cure for what ails me, and thank heaven I have it in abundance. Work.
  Madensky Square
  41
  41
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At the beginning of this century, Vienna was home to a Jewish population of about 200,000 including unusually large concentrations of Turkish, Galician, Balkan, and Hungarian Jews. Synagogues proliferated to accommodate regional groups, graduation of orthodoxy, and craftsmen in special industries who formend their own congregations. The stylistic range in Viennese synagogues encompassed neoclassicsm (Seitenstettengasse), Moorish (Tempelgasse), a free mixture of massive art nouveau with Romanesque and Gothic detail (Pazmanitengasse), and timid modernistic (Hitzing-Eintelbergergasse). Of all these synagogues, numbering about sixty during the mid- 1930s, only one survived the second World War. That was the oldest, the „Tempel“in the Seitenstettengasse in central Vienna. It took a long time for the Jews to increase sufficiently in number and status to commission this building. There had been Jews in Vienna since the late twelfth century; the first synagogue, in St. Stephen´s parish, was mentioned in a document of 1204. Later thirteenth-century documents refer to this or other synagogues, and documents of 1406 and 14220 refer to the burning of synagogues. The document of 1420 describes the synagogue on the Judenplatz as having a men´s prayer hall, a women´s section linked to the men´s by a window, movable seats, and an area where oil was stored. In 1421 came the expulsion or burning of the few Jews who had not died during the program of the previous year.
pp 186 from Synagogues of Europe: Architecture, History, Meaning by Carol Herselle Krinsky

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An einem schönen, sommerlich warmen Maimorgen kam vom Westbahnhof her ein Automobil vor das Hotel Bristol gefahren, dem ein eleganter, schlanker, dunkelhaariger Herr entstieg. Der Hoteldirektor musterte mit geübtem Blick den schweren Lederkoffer und das Handgepäck und dann erst den Fremden, dem ein kleines Knebelbärtchen im Verein mit dem aufgezwirbelten und in Wien sehr unmodernen Schnurrbart einen exotischen Anstrich verlieh. Südfranzose! taxierte der Direktor, rechnete rasch im Kopf französische Franken in Kronen um, und beschloß, dem erstaunlichen Resultat gemäß, den Zimmerpreis zu stellen. Auf die französisch vorgebrachte Frage, ob ein Zimmer frei sei, erwiderte er, ein ironisches Lächeln mühsam unterdrückend:
»Jawohl, Monsieur, ein einzelnes Zimmer gefällig oder ein Appartement mit Bad? Mit Aussicht auf den Ring oder nach rückwärts?«
Der Passagier ließ vor Erstaunen das eingeklemmte Monokel fallen.
»Ja, wie ist denn das? Früher konnte man doch ohne vorherige Anmeldung nirgends unterkommen!«
»Mein Herr,« seufzte der Direktor jetzt tief und ehrlich, »Sie waren wahrscheinlich anderthalb Jahre oder länger nicht mehr in Wien! Seither hat sich viel verändert!«
pp 65-66 from Die Stadt ohne Juden by Hugo Bettauer